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Hexagram 47 of 64

I Ching hexagram 47 ☱☵ Oppression

I Ching hexagram 47, Oppression, is lake above, water below. In brief: exhaustion and confinement. Counting from the bottom, its solid lines sit in places 2, 4 and 5 and its broken lines in 1, 3 and 6.

Lines, bottom up
⚋⚊⚋⚊⚊⚋ 010110 · 1 = solid
Trigrams
Lake over Water Dui ☱ / Kan ☵
Every line changed
№ 22 Grace
In Legge, 1882
p. 161 Sacred Books of the East, vol. 16

Legge, The Yî King, 1882.

I Ching Hexagram 47: Oppression

Upper trigram

☱

Lake (Dui) above

Joy and openness.

FamilyYoungest daughter
ElementMetal

Lower trigram

☵

Water (Kan) below

Danger and depth.

FamilyMiddle son
ElementWater

What the text says, in plain terms

The Judgement and the Image of hexagram 47

The Judgement

Oppression and exhaustion. Words are not believed and resources run dry, yet a person of strong character can still come through by staying true inside.

The Image

A lake with no water in it. The lesson is to stake your life on your purpose, even when circumstances offer no support.

A summary of meaning written for this site, not a translation — James Legge’s 1882 translation of the full text follows below. How the Judgement and the Image are read, and which translations to use →

Primary source

Hexagram 47 in James Legge’s translation

The Judgement
“In (the condition denoted by) Khwăn there may (yet be) progress and success. For the firm and correct, the (really) great man, there will be good fortune. He will fall into no error. If he make speeches, his words cannot be made good.”
The Image
“(The trigram representing) a marsh, and (below it that for a defile, which has drained the other dry so that there is) no water in it, form Khwăn. The superior man, in accordance with this, will sacrifice his life in order to carry out his purpose.”

The lines

  1. Line 1 · bottom The first line, divided, shows its subject with bare buttocks straitened under the stump of a tree. He enters a dark valley, and for three years has no prospect (of deliverance).
  2. Line 2 The second line, undivided, shows its subject straitened amidst his wine and viands. There come to him anon the red knee-covers (of the ruler). It will be well for him (to maintain his sincerity as) in sacrificing. Active operations (on his part) will lead to evil, but he will be free from blame.
  3. Line 3 The third line, divided, shows its subject straitened before a (frowning) rock. He lays hold of thorns. He enters his palace, and does not see his wife. There will be evil.
  4. Line 4 The fourth line, undivided shows its subject proceeding very slowly (to help the subject of the first line), who is straitened by the carriage adorned with metal in front of him. There will be occasion for regret, but the end will be good.
  5. Line 5 The fifth line, undivided, shows its subject with his nose and feet cut off. He is straitened by (his ministers in their) scarlet aprons. He is leisurely in his movements, however, and is satisfied. It will be well for him to be (as sincere) as in sacrificing (to spiritual beings).
  6. Line 6 · top The sixth line, divided, shows its subject straitened, as if bound with creepers; or n a high and dangerous position, and saying (to himself), ‘If I move, I shall repent it.’ If he do repent of former errors, there will be good fortune in his going forward.
James Legge, trans., The Yî King, The Sacred Books of the East, vol. 16 (Oxford: Clarendon Press, 1882), p. 161 — read the original text. Words in parentheses are Legge’s own: in his preface he explains that they supply what the original writer left unsaid. “Undivided” and “divided” are his terms for yang and yin lines, counted from the bottom. The Image comes from the second appendix of the book, the Treatise on the Symbolism.

Oppression for a decision

You are under pressure with little outside help. Talk less, conserve strength and hold to what you believe in until conditions improve.

I Ching 47 in love and relationships

Feeling unheard or drained. Actions and steadiness speak where explanations fail.

Hexagram 47 at work

Burnout, lack of resources or not being believed. Protect your energy and focus on what you can control.

The six lines of hexagram 47

Read from the bottom up. This figure runs yin yang yin yang yang yin — what each position means.

Hexagram 47: Lake over Water
Hexagram 47, Oppression, line by line from the bottomlineplace · answer1Line 1 · yin, brokenout of placeanswered by 42Line 2 · yang, solidout of placeno answer from 53Line 3 · yin, brokenout of placeno answer from 64Line 4 · yang, solidout of placeanswered by 15Line 5 · yang, solidin its placeno answer from 26Line 6 · yin, brokenin its placeno answer from 3LowerKanWaterUpperDuiLakeKing Wen sequence · read bottom to topastrohot.com

3 yang and 3 yin lines. Two of the six stand in their proper place, and the pair 1–4 answers.

What the two trigrams do to each other

Inner and outer

Water below — danger and depth — is the private, inner side of hexagram 47.

Lake above — joy and openness — is the world that side meets.

The five-element relation

Metal above generates Water below, so the movement runs downward — the outer situation is feeding the inner one. Support arrives from outside rather than being generated within.

Read as a family

The youngest daughter sits above and the middle son below. A brother and a sister, the younger one on top — siblings rather than parent and child, with the junior one taking the lead.

Calculated from the lines

Hexagrams connected to hexagram 47

Hexagram 37, The Family

Nuclear hexagram

37 · The Family

What is happening beneath the surface.

Lines 2–4 give Li (Fire) as the lower trigram, lines 3–5 give Xun (Wind) as the upper.

Hexagram 22, Grace

Opposite hexagram

22 · Grace

The situation turned inside out.

Change all six lines and Lake over Water becomes Mountain over Fire.

Hexagram 48, The Well

Inverse hexagram

48 · The Well

The situation seen from the other side.

Turn the figure upside down and Lake over Water becomes Water over Wind.

None of these are assigned by an author — each follows from the arrangement of lines.

The image

Lake above, Water below.

Lake over Water: joy and openness meeting danger and depth.

Sources

  1. James Legge, trans., The Yî King, The Sacred Books of the East, vol. 16 (Oxford: Clarendon Press, 1882), p. 161

Statements of fact on this page were checked against these sources in October 2026. How we choose and check sources: editorial policy.

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